1 The    universe --- the universe itself (the world of all things in the form of a dynamic, intimate, dynamic, dynamic, dynamic world), is the perfect in all things.(Everything is tonic). It is the first name of Sri Vishnusahasranama. Everything in the name of God in the sense that interpretation bhasyakarulu 
2    visnuh --- they have spread throughout. The omnipresent. (The one who is himself throughout). 
3    Vashtakara --- Vedic mantra, destination for Vasht verb (in the Yajnas the end of each syllable is used with the word 'Vasht'); He controls everything. 
4    Bhootabhayavabhav Prabhu--- past tense, present tense, future tense - lord of three times, lord of all three times. 
5    Exorcism --- Creator of all demons ; He who destroys all demons in the time of the Flood. 
6    Bhutabh ృrat --- The one who nourishes and sustains all the demons. 
7    Bhava --- the One who has existed all. He who enlightens all his people. He is the God of all worlds. He is ubiquitous, though his creation is no stranger to him. 
8    Bhutatma --- He is the Spirit of all the demons. He is the perpetrator of all life. The Lord God, the Almighty God, is the consciousness of the existence of the whole body. 
9    Exorcism --- The creator who created, nourished and sustained all the demons. He was the one who caused the creatures to grow and grow. He who gives birth, nurtures and nourishes like a parent is God. He is the best. 
10    Poothatma --- The Holy Spirit that is not the fruit of Karma. 'Pootha' means the Holy One, 'Atma' means the embodiment. Pavitratmudu. The reason for the emergence and growth of demons is that the Lord is not related to life. 
11    Paramatma --- Absolute, not excessive, spirit. He is not a soul at all, but a spirit. The everlasting Buddha is a mukta embodiment and more distinctive than function. He is the soul of all sorts and he has no other soul . 12  Muktanam Paramagatiః 
   --- He is the Most Beneficent to those who are free from the cycle of birth and death. There is nothing else to expect. He is the lord of free man - God. Destination is the destination. The meaning of Parama is better. It is known that the grasping pidapa does not need to be understood by another, and that the place where the reincarnation of knowledge is attained. As the river is overflowing to the sea — there is a paradise for humans. The river, which has lost its personality, is united in the infinite ocean, where the creature joins the Lord. It is not a condition that will dissolve or return to equilibrium. "The Holy Paradise is my abode, where the bodily creatures who have joined anything cannot return," the Lord reveals in the Gita. 
13    Avaya--- He who does not diminish; He who has joined him cannot be put in the cycle of birth and death again. Non-destructive and devoid of ugliness. What is visible will not evolve. The evolutionary object will perish. He does not join the evolving bodies of God. 
14    purusah --- brahmanandanubhavamunu prasadincuvadu abundant salvation; He who sleeps in the body; He who precedes all things. He who perfects the world.